One may have the freedom to express oneself and that is a political and legal right in many democratic nations; however, it is the Creator of speech Who eventually has the final say on the matter. Freedom of speech is often wrongly seen as expression free from any moral limitations.
It is critically important that Bible translations remain true to the original text. The truth will set us free if it is presented…truthfully. Unfortunately, throughout the ages, as well as today, translators play with the cultural perception of the biblical message. Such playfulness often goes beyond the bona fide search for proper and adequate communication of the Word and changes the meaning of certain passages of Scripture. Such changes can confuse the reader or worse — lead to error and apostasy.
I grew up in communist Bulgaria when public false worship of the national false god was mandatory. One of the major roles of the government, and why not the main purpose, was to ensure obedience to the ideology of the ruling cult – the communist party.
The photograph o the left has recorded a so called “manifestation” of the people in Bulgaria under communism. All schools, universities, factories, and all workers had to show up for these parades and shout worshipful slogans to the communist party, the state and its leaders. The socialist utopia was at its highest frenzy.
The Scriptures are filled with witness of how the believers’ faith collides with the deception of ungodly leaders in government and society. One such example we find in Daniel 6.
The excellence in Daniel’s work for the king becomes a source of envy for his “co-workers” in ruling the regions of the empire. They realize that they will not be able to catch him in a work-related blunder so they decide that his faith will be the reason for his fall. The anti-religious freedom lobbyists go to the king and ask him to pass a law that will mandate that for 30 days no one will pray to any other god but him, the king. “Not a bad idea,” the ruler thought.
This was the question asked of the Lord by one of the disciples. The actual question was asked by Judas (not Iscariot):
“But why, Lord, why do you intend to show yourself to us and not to the world?” (John 14:22)