Category Archives: Mission & Evangelism

Is the defense of religious freedom a legitimate Christian ministry?

“Nobody should be persecuted because of their faith,” says Robin David, the ADF International allied lawyer defending the pastors in court. “In India, many citizens face fierce harassment because they belong to a religious minority.”

I fully agree with the statement.  The reason for the statement above was a horrible treatment of Christian pastors, taking children to Jesus youth camp for some weeks of fun and teaching the kids of God’s love. But it needs clarification: hopefully, in India, these pastors are persecuted not because they are a minority but because they are Christians. Nobody should be persecuted for their religious belief is a nice wish but persecution occurs on a daily basis.

Do we as Christians care to defend non-Christian religious belief? If we do not, does that mean that we do not care about the people who hold such belief (i.e. do we need to endorse one’s wrong beliefs in order to be able to show true Christian love? Or is denouncing one’s false beliefs is, in fact, a show of true love and concern for their soul?) If we insist on religious freedom for Christians, does this oblige us to insist on religious freedom for all religions? How is this latter situation different from universalism and supporting messages that are non-Christian or even anti-Christian?

Then if Christians are persecuted, shall we ignore the fact, and shrug it off, because, as we will see, both Jesus and the apostles predicted the inevitable hostility of the world against Christ’s disciples? Shall we not stand for those of our brothers who suffer under tyrannical regimes or by evil people just because they are believers?

Religous liberty, if seen as a merely secular pluralist concept does seem to go against the exclusivity of the Biblical message of salvation. After all, what does it profit you if you gain all the pluralism of religions in the world, and you secure that said belief systems are tolerant toward each other but lose your soul by rejecting Christ?

Yet, is the fight for religious freedom just a secular cause, which has no application in Christian ministry?

I have been involved in defense of the right to freedom of conscience, religion and speech in Eastern Europe since the 1990s. In a place where the state is god and only its ideology is promoted and imposed on the people and the churches, the stand for freedom of religion is an inherently Christian cause. To treat the state as god, and believe only state ideology, which bans or limits the spread of the Gospel, is idolatry. The very belief in the true God is a defiance of the false god of the state. Thus a fight for “religious freedom” can be a new form of the all-time valid and biblical fight against idolatry.

Any attempt to stand against idolatry, biblically and historically proven, faces a harsh and hateful response. Moses, Elijah, Daniel, Jeremiah, Gideon, Hezekiah, are only a few men of the Old Testament whose stories remind us of this fact. The truth that God is the only true God and Jesus Christ is His only begotten Son, through whom we are saved drives the principalities and powers insane.

Tertullian, the 3rd-century lawyer and theologian properly declared:

“The first reaction to truth is hatred.”

However, if the biblical standard of persecution against Christians is the norm, and we should expect persecution to take place if we are active believers, is our fight for religious liberty an idealistic wishful thinking? Is this really a needed ministry to help the church?

The legitimacy of these questions stems from the clear teaching of the Lord Jesus and the New Testament that Christians, true followers of Jesus will be persecuted only because of they believe in Him. From the Scriptures, we see that we will be inevitably persecuted by those who hate and oppose God, that we are to bless them who persecute us, that we are to pray for our enemies (which includes those who persecute us), and that we are to…rejoice when we are persecuted in His name. Also, we see that if they persecuted Christ, they will also persecute His followers; we are to flee persecution and to endure (be strong and not lose our faith). The prophets and scribes, servants of God, are always persecuted, as Jesus Christ was rejected.

If they hated the message of Christ, the Son of God, who exposed the deeds of the world, which are evil, how much more will they persecute His messengers, who will have the same message?

Romans 12:14
Bless those who persecute you; bless and do not curse them.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;
Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered…
and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure. 
2 Timothy 3:12
Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.

Perish the thought that all these teachings are a calling to hide, bless secretly, be irrelevant.

Jesus warned His disciples, respectively us, His contemporary followers, for the purpose of knowing that we must be a string in faith, not for the purpose to go into hiding with our faith and message.

We are to be light and salt, to be a city on a hill, and to shine with the truth and the light of the Gospel. The truth is if we are not, then no persecution will ever come our way.

As the Scriptures tell us: only if we want to live a godly life in Christ Jesus we will suffer consequences. If our faith is hidden, no relevant to the sins and problems of this world, then there will be no need for persecution, those who opposed the message of God in Christ will feel no offense.

Where does then the fight for religious liberty fall into, as a Christian cause, since persecution is a normal, or at least an expected essential element of a vibrant Christian faith?

In fact, the Bible is full of examples of men of God and followers of Christ standing up for their right to believe and speak their message. There is also one woman involved in that type of service, Esther.

Daniel 3, 6; Matthew 10; Acts 4, 5; Romans 13; 1 Timothy; 1 Peter 2:13-17 are just a few examples of the theme which runs through the whole Bible and the whole history of man: the fight for freedom. That’s freedom to be who God has created us to be, freedom from sin, and from slavery to death. And as the world is still under the dominion of satan such freedom is impossible to achieve unless one has the faith and courage to stand against the intimidation of the forces that be for the truth of Jesus Christ as the only way to God and salvation.

An element of the truth is standing for righteousness. Not only those who are persecuted are blessed in the beatitudes, but also those who hunger for righteousness. It is useless to be happy that you’re persecuted if you’re persecuted not for righteousness sake but because of your fear or personal lack of integrity, or even misdeeds.

Governments and authorities are ministers of God (Romans 13). However, when these ministers embrace evil, ungodly principles and ideologies then they serve not God and the people but evil, corruption, sin and eventually — death. There are a number of historical examples, one of them is the deadly “communism.”

An example in the Western so-called “civilized” governments is their adoption of laws that defy and turn God’s very creation into a mockery. The legalization of same-sex “marriage” has no other purpose, as to make a statement to God that we, men (and women) can define our own gender and our own “holy matrimony” in defiance to His creation and to anything natural.

So God created man in his own image, in the image of God he created him; male and female he created them. – Genesis 1:27

The very idea that we can reformulate, rebrand and reassign gender, which is part of God’s creation, and this is now the big movement for “equality” and “human rights” is already part of the rejection of the truth that there is a God, that He is a creator, and He has designed a plan to save us and reconcile us to him. Anyone who really thinks that “marriage equality” laws are actually aimed at correcting a wrong in society is completely blind to the immense spiritual and historical significance of this “movement for equality.” It is a design of the enemy of God to mock even the very dignity He has bestowed us with — our identity and image as we are born as male or female.

It is clear to anyone involved in observing these political, cultural, and spiritual trends for making up new rights and new equality that the biggest enemies of these movements are Christians who are not silent about their beliefs; the ones who dare oppose the cultural shifts toward calling evil “good.”

The proponents of gender equality and sexual “rights” naturally want to curtail the freedom to preach the Gospel, to speak of God’s love, and to state that God can heal sin and perversion. If homosexuality is to be adopted as an intrinsic human right and societal value, then naturally, any opposition to such a “value” must be deemed anti-social. And if the Bible teaches that homosexuality is sin and something bad, then those who preach and teach the Bible must correct and curtail their teachings to be pronounced to be a threat to society.

In April of 2018, a famous left-wing progressive American TV anchor was “exposed” to have written in a blog a long time ago of her disapproval of homosexuality. When the blog was found out in 2018 she put on a show that her blog was hacked, a massive government agency got involved to investigate. Then she backtracked and started saying that she honestly did not believe that she could have written those opinions of criticism against homosexual behavior. This formerly held opinion was “not her voice.” Some called for her firing. She began to apologize to the homosexual community. The “community” withdrew an award they give out to pro-homosexual public figures, and so on.

The main lesson from this incident is that certain behavior seen as immoral by many in the past, (and that behavior has to do with sexual “liberation” or perversion, depending on the interpretation), is now not allowed to be the subject of criticism without the critic facing personal and social repercussions, to the extent of one having to lie, squirm and apologize profusely and cause a false call for the FBI to investigate. The fear and the terror of having an opinion that is not according to the party line or in this case, social “orthodoxy”! If in the past it was “religious bigotry” that wrote social and legal norms, at this point in time it is the morally unhinged sexual revolution that defines what is “right and wrong.”

A recently adopted “covert” California consumer law banned treatment and services for people who might want to revert from their homosexuality as “fraud” (California Law Makers: Faith Practices Can Be Punished as Fraud).

How different are such developments, occurring at the moment in the West, from a communist control of freedoms of thought and speech? It is not the specific sin here that we are opposing. Sin is sin, regardless of how repulsive or prevalent, or how hidden and inconspicuous. It is the turning of that sin into a mandatory social construct of honor and righteousness that is the stronghold to which we are opposed.

These are only two examples which point to the fact that groupthink is alive and well is the so-called free countries; that the fight for freedom of religion, freedom of conscience, freedom of speech is. We are made aware that the very foundation of the struggle to proclaim the message of God’s mercy and judgment in Jesus Christ.

If a society excludes the freedom to speak against sin and corruption, which is the liberating message of the Gospel of Christ, for which He and His followers were hated back then(John 3:16-21), and are hated today, if self-censorship out of fear becomes the norm for people of faith, if we cover our moral cowardice under the pretense that we are responding to the world’s appeal to be tolerant, then can we fulfill the purpose of being a light into a dark world?

As long as the struggle for freedom is not one that minimizes the Christian message, or replaces it completely, as in the example where due to the need to respect all people we announce that all religions are equal, religious liberty work has a legitimate place among Christain ministries. Here is a list of four reasons why this is so:

  • Witness. Defending religious freedom opens up an opportunity to speak about the faith of Christ in different contexts, including in the courts and in politics.
  • Biblical Example. It is inspired by the respect of the apostles for governing authorities yet their refusal to obey their illegitimate orders to stop proclaiming the gospel of Jesus Christ.
  • Brotherly love and compassion. Defending religious liberty is helping our brothers in need by prayer and by morally and legally standing by their side while they are suffering for their faith.
  • Justice and righteousness. It is the prophetic role of Christians to stand up for justice when governments and rulers abandoning their role of simply serving by governing and turn into a quasi-god type of structures and entities, regulating the thought and the speech of people.

Thus to state that no one should be persecuted for their belief is a good wish, which has little support in the New Testament for Christians. The Christain teaching is that there will be a lot of opposition to those who live and teach the way of Christ.

However, the teaching about persecution was not to encourage believers to be silent about their faith, so they don’t get persecuted. Just the opposite. Jesus often prophesied and predicted future troublesome developments so we can not lose faith but remain strong in him.

The fact that Christians are persecuted does not justify the reason why we are persecuted. As long as we do not see ourselves as victims when persecution comes, but as victors, by rejoicing in our blessings, and praying for our enemies, there is no reason for us to not stand up for what is right and what is true — namely the message that Christ is Lord, and that persecution against His followers is illegal and in fact is persecution against Him.

By standing up for what we believe in, even in the face of persecution, we are overcomers and ambassadors of liberty in Christ. Religious liberty ministry, which aims to defend the rights of Christians to believe, worship, and speak, is meant to help us not be victims but victors. We serve a living God who can use our lives and witness to liberate those who seek him, and no one has the right to imprison that message.

Churchianity v Christianity

A British theologian challenges the teaching in the church that evangelism, when wrongly understood as simply adding souls to the ecclesiastical structures and congregations, is an adequate representation of the mission of God in Jesus Christ.

So far, in his series on ‘Churchianity’, Dr Joseph Boot has argued that Christians need to develop a cultural theology grounded in the Bible and has addressed two common faults among evangelicals’ approaches to culture. In this third installment, he challenges well-meaning but errant thinking on the relationship between religion and politics and culture.

Read the whole article here:

http://www.christianconcern.com/our-issues/church-and-state/churchianity-or-christianity-part-3-an-example-of-churchianity

Northwestern Bulgarian Initiative to Secede: A Cry of Despair and a Call to Mission?

map of Northwestern Bulgaria

The Northwestern corner of Bulgaria, from west to east: Vidin, Montana, and Vratza.

We have been serving with the Gospel and mission work in Northwestern Bulgaria since 2001, and by moving to serve in the local church in 2009.

Recently people in the region called for the autonomy of the three Northwestern districts in the country — Vratza, Montana, and Vidin. However, the initiative was withdrawn as its leader, a factory worker from Montana, acknowledged that his idea was to point to the devastating economic situation in the region and feeling of despair people who live there feel. Northwestern Bulgaria is the poorest statistically region of the European Union.

The Northwestern voters usually support generally support in the majority the Bulgarian Socialist Party, the former communist during elections. Only the truth of the Gospel can help these desperate people, and this may be a cry for spiritual help with the message of hope in Jesus.

There are churches in the Northwest region, however, they are small and face economic and spiritual hardship. Our perception is that it is the place with least missionaries in the nation.

(NOTE: The articles in Bulgarian may have to be translated with an online translator for general concepts and ideas, as such machine translation is not reliable.)

map BG

Map of Bulgaria and neighboring countries